The Debate Over Nasakh in the Verse of Bequest: An Analysis of Shaykh Muhammad Abduh’s Thought in Tafsir al-Manar

Khairul Bahri Nasution; Rengga Irfan; Edriagus Saputra

doi:10.31869/jkpu.v8i1.6651

The Debate Over Nasakh in the Verse of Bequest: An Analysis of Shaykh Muhammad Abduh’s Thought in Tafsir al-Manar

Khairul Bahri Nasution, Rengga Irfan, Edriagus Saputra

Abstract

This research explores Shaykh Muhammad Abduh's views on the pros and cons of the will verse, which is generally considered by the majority of scholars to have been abrogated by the inheritance verse or the Ahad hadith. It also examines his contribution to the re-interpretation of Islamic inheritance law across different religious contexts. This study is qualitative library research, focusing on Muhammad Abduh's interpretation of the will verse in his al-Manar commentary, linking his ideas to contemporary legal decisions. Secondary data sources include books, articles, journals, and relevant internet materials. The findings reveal that, according to Abduh, the will verse remains valid (muhkam), specifically for those who do not inherit from their relatives. He argues against the claim of abrogation (nasakh) for several reasons: First, the context of the verse contradicts nasakh, emphasizing that the will must take priority over inheritance. Second, the verse regarding inheritance applies specifically to non-heirs, including those excluded due to religious differences. Third, the Salaf permitted bequests to heirs, provided they were given to those in need. Fourth, the hadith "There is no will for heirs" is weak, as it lacks a reliable chain of narration.

Full Text:

PDF

References

Adnan, A. J., & Bachri, E. (2024). Pertimbangan Hakim Putusan Pengadilan Agama Terhadap Ahli Waris Non-Muslim Atas Harta Warisan Pewaris Muslim (Studi putusan Nomor: 2177/pdt.G/2022/PA.Tnk). JERUMI: Journal of Education Religion Humanities and Multidiciplinary, 2(1), 703–722. https://doi.org/10.57235/jerumi.v2i1.2009

Amin, A. (1960). Muhammad Abduh. Mu’assat al-Khanji.

Amiruddin, Z. (2009). Rasionalitas dan Pembaharuan Muhammad’Abduh. Jurnal Sosio Religia, 8(3).

Andiko, T. (2019). PEMBAHARUAN HUKUM KELUARGA DI DUNIA ISLAM (Analisis Terhadap Regulasi Poligami dan Keberanjakannya dari fikih). Nuansa, 12(2). https://doi.org/10.29300/nuansa.v12i2.2807

Daulay, M. (2014). INOVASI PENDIDIKAN ISLAM MUHAMMAD ABDUH. Darul Ilmi: Jurnal Ilmu Kependidikan Dan Keislaman; Vol 1, No 02 (2013). https://doi.org/10.24952/di.v1i02.238

Fajaria, E., & Fatoni, M. (2023). Kajian Ilmu Al-Qur’an: Nasakh Wa Mansukh. El-Mu’Jam. Jurnal Kajian Al Qur’an Dan Al-Hadis, 3(2), 153–171.

J. Suyuthi Pulungan. (2013). IDE JAMALUDDIN AL-AFGHANI, MUHAMMAD ABDUH DAN RASYID RIDHA TENTANG NEGARA DAN PEMERINTAHAN DALAM ISLAM. Tamaddun: Jurnal Kebudayaan dan Sastra Islam, 13(1). https://jurnal.radenfatah.ac.id/index.php/tamaddun/article/view/144

Lubis, A. (1993). Pemikiran Muhammadiyah dan Muhammad Abduh: Suatu studi perbandingan (Cet. 1). Bulan Bintang.

Malik bin Anas. (1991). Muwatta’ al-Imam Malik, Ed. Taqiyuddin an-Nadwi. Dar al-Qalam.

Mohammad, H. (2006). Tokoh-tokoh Islam yang berpengaruh abad 20 (Cet. 1). Gema Insani.

Muhammad Rasyid Ridha. (1990). Tafsir al-Qur’an al-‘Azim al-Masyhur bi al-Tafsir al- Manar. Haiah al-Mishiryyah.

Mulyadi, M. (2019). Analisis Pemikiran Abdullah Ahmad An-Na’im Tentang Kewarisan Beda Agama Dan Relevansinya Dengan Hukum Kewarisan Di Indonesia. UIN Raden Intan Lampung.

Nasution, H. (1992). Pembaharuan dalam Islam: Sejarah Pemikiran dan Gerakan. Bulan Bintang.

Patur Alparizi & Ach. Nurholis Majid. (2021). PENDIDIKAN EMANSIPATORIS DALAM PERSPEKTIF PAULO FREIRE DAN MUHAMMAD ABDUH. Jurnal Inovasi Penelitian, 1(9). https://doi.org/10.47492/jip.v1i9.352

Rahnema, A., & Hasan, I. (1995). Para perintis zaman baru Islam. Mizan.

Ridwan, R. (2015). PESONA PEMIKIRAN POLITIK MUHAMMAD ABDUH. Al-Maslahah : Jurnal Ilmu Syariah; Vol 11, No 1 (2015). https://doi.org/10.24260/almaslahah.v11i1.135

Rohman, F. (2016). PEMIKIRAN PENDIDIKAN ISLAM MUHAMMAD ABDUH. 1.

Rz. Ricky Satria Wiranata. (2019). Konsep Pemikiran Pembaharuan Muhammad Abduh dan Relevansinya dalam Manajemen Pendidikan Islam Di Era Kontemporer (Kajian Filosofis Historis). AL-FAHIM: Jurnal Manajemen Pendidikan Islam, 1(1), 113–133. https://doi.org/10.54396/alfahim.v1i1.53

Sabir, M. (2019). Wasiat wajibah bagi ahli waris beda agama (Analisis terhadap putusan Mahkamah Agung nomor: 368K/AG/1995). DIKTUM, 188–210.

Sabrifha, E., & S, M. N. (2023). Implikasi Konsep Naskh Dan Mansukh Terhadap Istimbat Hukum. Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 16(6), 2521. https://doi.org/10.35931/aq.v16i6.1840

Sani, A. (1998). Perkembangan Modern dalam Islam. Raja Grafindo Persada.

Shabu, H. M. A. (2004). Manhaj Tafsir al-Manar fi Tafsir.

Syatahat, A. M. (n.d.). Manhaj al-Imam Muhammad Abduh Fi al-Tafsir al- Qur’an. Nasyr al-Rasail.

Uniqbu. (2022). Traces of Jamaluddin Al Afghani and Muhammad Abduh’s Socio-Economic Reforms in Indonesia. https://doi.org/10.31219/osf.io/jtmpw

DOI: https://doi.org/10.31869/jkpu.v8i1.6651